Cancer is the illness that seems to touch everyone—most of us have a friend or loved one who has traveled this journey. An experience with cancer often forces us to confront mortality and what matters in life while giving us time to consider those questions. These Covenanters graciously share a glimpse of their experience with “the big C.”
Last summer I worked my way through a massive biography of Thomas Cranmer, the archbishop of Canterbury during the reigns of Henry VIII, his ill-fated son Edward VI, and, briefly, Henry’s oldest daughter, Mary.
A caveat: I know and adore the authors of Impossible Love. I used to work with Craig and Médine Keener when we were all associated with Eastern University near Philadelphia. So if you’re looking for an objective, dispassionate review of this book, then mine will likely not do much for you.
If you’ve participated in a leadership conference, team building event, or spiritual direction retreat in recent years, you’ve probably heard talk of the Enneagram. It’s a frequent topic among my friends and colleagues, both in casual conversation and in discussing our work in ministry.
Robert L. Owens has been serving in ministry in the Covenant for the past forty-four years as a pastor and most recently as the superintendent of the Southeast Conference. He retired in August.
Choose and Choose Again is a mosaic of personal stories collected by author and Covenant pastor J. Kevin Butcher, who founded Hope Community Church in Detroit, Michigan. The stories he shares (as well as his own testimony) display the complexities of people who live their lives as prisoners and prostitutes, as well as those who are lawyers and in business.
It’s no longer dawn in the digital age. We are well into the full heat of the day and the shadows of miscommunication grow long as the hours pass. I think back to the 1998 movie You’ve Got Mail.
Sometimes people call me “the social enterprise guy.” I used to chafe at the label, but now I embrace it as I’ve become convinced that enterprise and economic development are critical to the ministry of mercy and justice—and a helpful corrective for church in the neighborhood.
Sometimes preaching can have unintended consequences. I recently had the privilege of preaching through the David and Goliath story, and it illustrates an important distinction in biblical interpretation. Bible stories like that one can be either descriptive (describing the world and the Lord who created it) or prescriptive (instructive toward the way God’s people should behave). There are strong elements of both in 1 Samuel 17.
This summer a controversy raged over the White House administration’s decision to separate children from parents at border crossings from Mexico into the United States. People were outraged that young children were incarcerated, away from their parents, in circumstances characterized by some as “prisons” and others as “concentration camps.”
The standing name for this column has been “Compass Bearings.” The metaphor may be lost on a GPS generation, but the imagery hearkens to the old seafaring maxim “Whoever has the discipline of the compass has the freedom of the seas.” When we have tools for navigation, we progress on course, even in the face of heavy seas or tricky currents that could otherwise cause perilous drift.
A number of years ago I overheard an interesting conversation at my local Starbucks. From what I could gather, it seemed that a sincere Christian was struggling to field questions from an ardent atheist: How can you take the Bible seriously when there are inconsistencies within it? How can you trust a God that would command genocide? Partly I was tempted to chime in, but truthfully, I didn’t have great answers to the questions myself.